Session 78

Law of One: Session 78, February 19, 1982

I am commenting on original material that is sourced from, and copyrighted by, L/L Research. It is posted here with their permission, and is not to be duplicated without the consent of the copyright holder. L/L Research has not reviewed nor do they necessarily endorse the interpretations on this page.
The session on this page can be read in its original form here.

78.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

78.1 Questioner: Was there some problem with the ritual performed that it was necessary to perform it twice?

Ra: I am Ra. There was a misstep which created a momentary lapse of concentration. This was not well.

There was a misstep which created a momentary lapse of concentration. This was not good.

78.2 Questioner: What was the misstep?

Ra: I am Ra. It was a missed footing.

It was a missed footing.

78.3 Questioner: Did this have any detrimental effect on the instrument?

Ra: I am Ra. Very little. The instrument felt the presence it has come to associate with cold and spoke. The instrument did the appropriate thing.

Very little. The instrument felt the presence she has come to associate with cold, and she spoke. She did the appropriate thing.

78.4 Questioner: Could you tell me the condition of the instrument?

Ra: I am Ra. The physical complex is as previously stated. There is some slight loss of vital energy. The basic complex distortions are similar to your previous asking.

Her body is the same as we stated before. She has some slight loss of vital energy, but she is having issues similar to those of the last time you asked.

78.5 Questioner: The instrument would like for me to ask if there is any problem with her kidneys?

Ra: I am Ra. This query is more complex than its brevity certifies. The physical complex renal system of this instrument is much damaged. The time/space equivalent which rules the body complex is without flaw. There was a serious question, due to psychic attack, as to whether the spiritual healing of this system would endure. It did so but has the need to be re-enforced by affirmation of the ascendancy of the spiritual over the apparent or visible.

This question is more complex than you think. The instrument’s renal [relating to the kidneys] system is very damaged. However, the time/space [non-physical] equivalent* which rules the body complex is without flaw.

*Our physical complex has several parts to it. We also have a non-physical template, or matrix (like a blueprint), that exists without flaws or disease, and this template is accessed when the body heals. It is this template that informs the physical aspects of how they are supposed to look and function.

Due to psychic attack, there was a serious question as to whether the spiritual healing that was performed on her system would endure. It did, but it has the need to be reinforced by affirming the importance of the spiritual over the apparent, or visible.

When this instrument began ingesting substances designed to heal, in a physical sense, among other things the renal complex, this instrument was ceasing the affirmation of healing. Due to this, again, the healing was weakened. This is of some profound distortion and it would be well for the instrument to absorb these concepts. We ask your forgiveness for offering information which may abridge free will, but the dedication of the instrument is such that it would persevere regardless of its condition, if possible. Thusly we offer this information that it may persevere with a fuller distortion towards comfort.

When this instrument began ingesting physical medications to heal, among other things, the renal complex, she stopped affirming the [spiritual] healing. Because of this, the healing was weakened. This is of extreme importance, and it would be well for the instrument to absorb these concepts.

We ask your forgiveness for offering information which may abridge free will, but the instrument’s dedication is such that it would persevere regardless of its condition, if possible. Therefore, we offer this information so that she may persevere with more comfort.

78.6 Questioner: What was the experience that caused the healing of the time/space kidney?

Ra: I am Ra. This experience was the healing of self by self with the catalyst of the spiritual healer whom you call Pachita.

This experience was of self-healing with Pachita, the spiritual healer, acting as a catalyst.

78.7 Questioner: Thank you. In utilizing the energetic displacements of thought-forms energizing the instrument during contact most efficiently, what specifically could we do?

Ra: I am Ra. Each of the support group has an excess of love and light to offer the instrument during the working. Already each sends to the instrument love, light, and thoughts of strength of the physical, mental, and spiritual configurations. These sendings are forms. You may refine these sendings until the fullest manifestations of love and light are sent into the energy web of this entity which functions as instrument. Your exact sending is, in order to be most potent, the creature of your own making.

Each of you in this support group has an excess of love and light to offer the instrument during these workings. Each of you already sends love, light, and thoughts of strength of the physical, mental, and spiritual configurations to her. These sendings are forms.

You may refine these sendings until the fullest manifestations of love and light are sent into her energy web. In order to be most potent, you must be the ones to decide how to send it.

78.8 Questioner: OK. Thank you. I am going to go back to an earlier time, if you could call it that, in the evolution to try to establish a very fundamental base for some of the concepts that seem to be the foundation of everything that we experience here so that we can more fully examine the basis of our evolution.

I am guessing that in our Milky Way Galaxy (that is, the major galaxy with billions of stars that we find ourselves in) that the progress of evolution was from the center outward toward the rim and that in the early evolution of this galaxy the first distortion was not extended down past the sub-Logos simply because it was not thought of or not conceived and that this extension of the first distortion, which created the polarization that we experience, was something that occurred at what we would call a later time, or as the evolution progressed outward from the center of the galaxy. Am I in any way correct with this statement?

Ra: I am Ra. You are correct.

Yes, you are correct.

new-galaxy

78.9 Questioner: Now, we have the first, second, and third distortions of free will, love, and light. Am I correct in assuming that the central core of this major galaxy began to form with the third distortion? That was the origin of our Milky Way Galaxy?

Ra: I am Ra. In the most basic or teleological sense you are incorrect as the One Infinite Creator is all that there is. In an undistorted seed-form you are correct in seeing the first manifestation visible to the eye of the body complex which you inhabit as the third distortion, light, or to use a technical term, limitless light.

In the most basic or teleological* sense you are incorrect; the One Infinite Creator is all that there is.

*Teleology (from Greek telos, meaning end or purpose) is the philosophical attempt to describe things in terms of their apparent purpose, directive principle, or goal.

You are correct in seeing the first manifestation visible to the physical eye as the third distortion, light, or to use a technical term, limitless light.

light

78.10 Questioner: Now, I realize that we are on very difficult ground, you might say, for precise terminology here, since it is totally displaced from our system of coordinates for evaluation in our present system of language.

These early Logoi that formed in the center of the galaxy wished, I assume, to create a system of experience for the One Creator. Did they then start with no previous experience or information about how to do this? This is difficult to ask.

Ra: I am Ra. At the beginning of this creation or, as you may call it, octave there were those things known which were the harvest of the preceding octave. About the preceding creation we know as little as we do of the octave to come. However, we are aware of those pieces of gathered concept which were the tools which the Creator had in the knowing of the self.

At the beginning of this creation, or octave, there were things that were known that came from the harvest of the preceding octave.

We know as little about the preceding creation as we do of the octave to come. However, we are aware of pieces of gathered concepts that were the tools that the Creator had in knowing the self.

These tools were of two kinds. Firstly, there was an awareness of the efficiency for experience of mind, body, and spirit. Secondly, there was an awareness of the most efficacious nature or, if you will, significator of mind, body, and spirit. Thirdly, there was the awareness of two aspects of mind, of body, and of spirit that the significator could use to balance all catalyst. You may call these two the matrix and the potentiator.

These tools were of two kinds.

First, there was an awareness of the efficiency for experience of mind, body, and spirit.

Second, there was an awareness of the most effective nature or, if you will, significator*, of mind, body, and spirit.

*Significator – the subject of an inquiry, or a card chosen to represent the questioner in a tarot reading.

Third, there was an awareness of two aspects of mind, of body, and of spirit that the significator could use to balance all catalyst. You may call these two the matrix and the potentiator.

78.11 Questioner: Could you elaborate please on the nature and quality of the matrix* and the potentiator?**

*Matrix: Something within or from which something else originates, develops, or takes form.
**Potentiator:  To make effective or active, or more effective or more active.

Ra: I am Ra. In the mind complex the matrix may be described as consciousness. It has been called the Magician. It is to be noted that of itself consciousness is unmoved. The potentiator of consciousness is the unconscious. This encompasses a vast realm of potential in the mind.

In the mind complex, the matrix may be described as consciousness, and it has been called the Magician. It is to be noted that consciousness cannot be moved by itself.

The potentiator of consciousness is the unconscious, which encompasses a vast realm of potential in the mind.

matrix-and-potentiator
The Matrix of Mind (The Magician) and the Potentiator of Mind (The High Priestess)

In the body the matrix may be seen as Balanced Working or Even Functioning. Note that here the matrix is always active with no means of being inactive. The potentiator of the body complex, then, may be called Wisdom for it is only through judgment that the unceasing activities and proclivities of the body complex may be experienced in useful modes.

In the body, the matrix may be seen as Balanced Working or Even Functioning. Note that here the matrix is always active, with no means of being inactive.

The potentiator of the body complex, then, may be called Wisdom, for it is only through judgment that the unceasing activities and inclinations of the body complex are useful.

body-tarot
The Matrix of Body (Strength) and the Potentiator of Body (Wisdom)

The Matrix of the Spirit is what you may call the Night of the Soul or Primeval Darkness. Again we have that which is not capable of movement or work. The potential power of this extremely receptive matrix is such that the potentiator may be seen as Lightning. In your archetypical system called the tarot this has been refined into the concept complex of the Lightning Struck Tower. However, the original potentiator was light in its sudden and fiery form; that is, the lightning itself.

The Matrix of the Spirit is what you may call the Night of the Soul or Primeval Darkness. Again we have that which is not capable of movement or work. The potential power of this extremely receptive matrix is such that the potentiator may be seen as Lightning.

spirit-tarot
The Matrix of Spirit (The Devil) and the Potentiator of Spirit (The Tower)

In your archetypical system called the tarot, this has been refined into the concept complex of the Lightning Struck Tower. However, the original potentiator was light in its sudden and fiery form; that is, the lightning itself.

78.12 Questioner: Would you elucidate with respect to the significator you spoke of?

Ra: I am Ra. The original significators may undifferentiatedly be termed the mind, the body, and the spirit.

The original significators may be termed the mind, the body, and the spirit.

78.13 Questioner: Then we have, at the beginning of this galactic evolution, an archetypical mind that is the product of the previous octave which this galaxy then uses and acts upon under the first distortion of free will to evolve the total experience of this galaxy. Is this correct?

Ra: I am Ra. This is quite correct.

Yes, this is quite correct.

78.14 Questioner: But, in doing this, there was at the center of the galaxy, the lack of knowledge or the lack of concept of possibility of extending the first distortion, so as to allow for what we have experienced as polarity. Was there any concept of polarity carried through from the previous octave in the sense of service-to-others or service-to-self polarity?

Ra: I am Ra. There was polarity in the sense of the mover and the moved. There was no polarity in the sense of service to self and service to others.

There was polarity in the sense of the mover and that which is moved. There was no polarity in the sense of service to self and service to others.

78.15 Questioner: Then the first experiences, as you say, were in monochrome. Now, was the concept of the seven densities of vibration with the evolutionary process taking place in the discrete densities— was that carried through from the previous octave?

Ra: I am Ra. To the limits of our knowledge, which are narrow, the ways of the octave are without time; that is, there are seven densities in each creation infinitely.

To the limits of our knowledge, which are narrow, the ways of the octave are without time; that is, there are seven densities in each infinite creation.

78.16 Questioner: I am assuming that the central suns of our galaxy, in starting the evolutionary process in this galaxy, provided for, in their plans, the refinement of consciousness through the densities just as we experience it here. However, they did not conceive of the polarization of consciousness with respect to service to self and service to others. Is this correct, then?

Ra: I am Ra. This is correct.

Yes, this is correct.

78.17 Questioner: Why do the densities have the qualities that they have? You have named the densities with respect to their qualities, this density being that of— the next, the fourth density being that of love, etc. Can you tell me why these qualities exist in that form? Is it possible to answer this question at all?

Ra: I am Ra. It is possible.

Yes, it is possible.

78.18 Questioner: Would you please answer that?

Ra: I am Ra. The nature of the vibratory range peculiar to each quantum of the octave is such that the characteristics of it may be described with the same certainty with which you perceive a color with your optical apparatus if it is functioning properly.

PrismThe vibratory range characteristics that are peculiar to each quantum of the octave may be described with the same certainty with which you perceive a color with your eyes, if they are functioning properly.

78.19 Questioner: So the original, the first evolution then was planned by the Logos but the first distortion was not extended to the product. At some point this first distortion was extended and the first service-to-self polarity emerged. Is this correct and if so, could you tell me the history of this process and emergence?

Ra: I am Ra. As proem let me state that the Logoi always conceived of themselves as offering free will to the sub-Logoi in their care. The sub-Logoi had freedom to experience and experiment with consciousness, the experiences of the body, and the illumination of the spirit. That having been said, we shall speak to the point of your query.

To begin with, let me state that the Logoi* have always thought they were offering free will to the sub-Logoi in their care. The sub-Logoi had freedom to experience and experiment with consciousness, the experiences of the body, and the illumination of the spirit. That having been said, we shall answer your question.

*Logio is plural for Logos, and a Logos is a creator. The center of our Milky Way galaxy is our Logos, and certain stars in this galaxy (the ones that support life on their planets) are sub-Logoi. To humanity, our sun is the local Logos, and humans are its sub-Logoi. 

The first Logos to instill what you now see as free will, in the full sense, in its sub-Logoi came to this creation due to contemplation in depth of the concepts or possibilities of conceptualizations of what we have called the significators. The Logos posited the possibility of the mind, the body, and the spirit as being complex. In order for the significator to be what it is not, it then must be granted the free will of the Creator. This set in motion a quite lengthy, in your terms, series of Logoi improving or distilling this seed thought. The key was the significator becoming a complex.

The first Logos to instill what you now see in the full sense as free will in its sub-Logoi came to this creation due to in depth contemplation of the concepts, or possibilities, of conceptualizations of what we have called the significators [mind, body, and spirit complexes]. The Logos considered the possibility of the mind, the body, and the spirit as being complex. In order for the significator to be what it is not, it then must be granted the free will of the Creator.

In your terms, this set in motion a quite lengthy series of Logoi who were improving or distilling this seed thought. The key to this was the significator becoming a [mind/body/spirit] complex.

78.20 Questioner: Then our particular Logos, when it created Its own particular creation, was at some point far down the evolutionary spiral of the experiment with the significator becoming what it was not or in effect, creating the polarity that we strive for in third density, and, therefore was, I am assuming, primarily concerned in the design of the archetypes, in designing them in such a way so as they would create the acceleration of this polarization. Is this in any way correct?

Ra: I am Ra. We would only comment briefly. It is generally correct. You may fruitfully view each Logos and its design as the Creator experiencing Itself. The seed concept of the significator being a complex introduces two things: firstly, the Creator against Creator in one sub-Logos in what you may call dynamic tension; secondly, the concept of free will, once having been made fuller by its extension into the sub-Logoi known as mind/body/spirit complexes, creates and re-creates and continues to create as a function of its very nature.

We would only comment briefly, but it is generally correct. You may fruitfully view each Logos and its design as the Creator experiencing Itself.

spiritual-sunThe seed concept of the significator being a complex introduces two things: first, the Creator against Creator in one sub-Logos in what you may call dynamic tension; second, the concept of free will, once having been made fuller by its extension into the sub-Logoi known as mind/body/spirit complexes, creates and re-creates and continues to create as a function of its very nature.

78.21 Questioner: You stated previously that The Choice that is made in this density, third density, is the axis upon which the creation turns. Could you expand on your reason for making that statement?

Ra: I am Ra. This is a statement of the nature of creation as we speak to you.

This is a statement of the nature of creation as we speak to you.

78.22 Questioner: I did not understand that. Could you say that in a different way?

Ra: I am Ra. As you have noted, the creation of which your Logos is a part is a protean entity which grows and learns upon a macrocosmic scale. The Logos is not a part of time. All that is learned from experience in an octave is, therefore, the harvest of that Logos and is further the nature of that Logos.

As you have noted, the creation of which your Logos is a part is a ever-changing entity who grows and learns upon a macrocosmic scale.

The Logos is not a part of time. All that is learned from experience in an octave is, therefore, the harvest of that Logos. It is also the very nature of that Logos.

The original Logos’s experience was, viewed in space/time, small; Its experience now, more. Therefore we say, as we now speak to you at this space/time, the nature of creation is as we have described. This does not deny the process by which this nature has been achieved but merely ratifies the product.

When viewed in space/time, the original Logos’ amount of experience was small, but its experience is now is more than before. Therefore, as we now speak to you at this space/time, we say that the nature of creation is as we have described. This does not deny the process by which this nature has been achieved, but merely validates the product.

78.23 Questioner: After third density, in our experience, social memory complexes are polarized positively and negatively. Is the interaction between social memory complexes of opposite polarity equivalent, but on a magnified scale, to the interaction between mind/body/spirit complexes of opposite polarity? Is this how experience is gained as a function of polarity difference at the fourth and fifth densities?

Ra: I am Ra. No.

No, it is not.

78.24 Questioner: This is a hard question just to ask, but what is the function or what is the value experientially of the formation of positive and negative social memory complexes, of the separation of the polarities at that point rather than the allowing for the mixing of mind/body/spirit complexes of opposite polarity at the higher densities?

Ra: I am Ra. The purpose of polarity is to develop the potential to do work. This is the great characteristic of those, shall we say, experiments which have evolved since the concept of The Choice was appreciated. Work is done far more efficiently and with greater purity, intensity, and variety by the voluntary searching of mind/body/spirit complexes for the lessons of third and fourth densities. The action of fifth density is, viewed in space/time, the same with or without polarity. However, viewed in time/space, the experiences of wisdom are greatly enlarged and deepened due, again, to the voluntary nature of polarized mind/body/spirit action.

The purpose of polarity is to develop the potential to do work. This is the great characteristic of those experiments which have evolved since the concept of The Choice was appreciated. Work is done far more efficiently, and with greater purity, intensity, and variety by mind/body/spirit complexes who are voluntary searching for the lessons of third and fourth densities.

polarity

Viewed in space-time [physical realm], the action of fifth density is the same with or without polarity. However, viewed in time/space [non-physical realm], the experiences of wisdom are greatly enlarged and deepened. This is due, again, to the voluntary nature of a polarized mind/body/spirit action.

78.25 Questioner: Then you are saying as a result of the polarization in consciousness that has occurred later in the galactic evolution, that the experiences are much more, shall I say, profound or deeper along the two paths. Are these experiences independent of the other path or must there be action across the potentiated difference between the positive and negative polarity, or is it possible to have this experience simply because of the single polarity? This is difficult to ask.

Ra: I am Ra. We would agree. We shall attempt to pluck the gist of your query from the surrounding verbiage.

We would agree [that this is difficult to ask]. We shall attempt to pluck the gist of your question from the surrounding words.

The fourth and fifth densities are quite independent, the positive polarity functioning with no need of negative and vice-versa. It is to be noted that in attempting to sway third-density mind/body/spirit complexes in choosing polarity there evolves a good bit of interaction between the two polarities. In sixth density, the density of unity, the positive and negative paths must needs take in each other for all now must be seen as love/light and light/love. This is not difficult for the positive polarity, which sends love and light to all other-selves. It is difficult enough for service-to-self polarized entities that at some point the negative polarity is abandoned.

The fourth and fifth densities are quite independent. The positive polarity functions with no need of negative, and vice-versa.

Note that a good bit of interaction evolves between the two polarities when attempting to sway third-density mind/body/spirit complexes into choosing polarity. 

In sixth density, the density of unity, the positive and negative paths must take each other in, for all now must be seen as love/light and light/love. This is not difficult for the positive polarity, which sends love and light to all other-selves, but it is difficult enough for service-to-self polarized entities so that, at some point, the negative polarity is abandoned.

78.26 Questioner: The choice of polarity being the unique circumstance, shall I say, for the archetypical basis for the evolution of consciousness in our particular experience indicates to me that we have arrived, through a long process of the Creator knowing Itself, we’ve arrived at a position of present or maximum efficiency for the design of a process of experience. That design for maximum efficiency is in the roots of consciousness and is the archetypical mind and is a product of everything that has gone before. There are, unquestionably, relatively pure archetypical concepts for the seven concepts for mind, body, and spirit. I feel that the language that we have for these is somewhat inadequate.

However, we will continue to attempt to understand, and that is a poor word also, the foundation for this and I am hoping that I have laid the foundation with some degree of accuracy in attempting to set a background for the development of the archetypes of our Logos. Have I left out anything or made any errors, or could you make any comments on my attempt to lay a background for the construction that our Logos used for the archetypes?

Ra: I am Ra. Your queries are thoughtful.

Your questions are thoughtful.

78.27 Questioner: Are they accurate, or have I made mistakes?

Ra: I am Ra. There are no mistakes.

There are no mistakes.

78.28 Questioner: Let me put it this way. Have I made missteps in my analysis of what has led to the construction of the archetypes that we experience?

Ra: I am Ra. We may share with you the observation that judgment is no part of interaction between mind/body/spirit complexes. We have attempted to answer each query as fully as your language and the extent of your previous information allow. We may suggest that if, in perusing this present material, you have further queries, refining any concept, these queries may be asked and, again, we shall attempt adequate rejoinders.

We may share with you the observation that judgment is no part of the interaction between mind/body/spirit complexes.

We have attempted to answer each question as fully as your language, and the extent of your previous information, allow.

In perusing this present material, we may suggest that if you have further questions about refining any concept, that these question may be asked, and we shall again attempt adequate responses.

78.29 Questioner: I understand your limitations in answering that. Thank you.

Could you tell me how, in first density, wind and fire teach earth and water?

fire-and-airRa: I am Ra. You may see the air and fire of that which is chaos as literally illuminating and forming the formless, for earth and water were, in the timeless state, unformed. As the active principles of fire and air blow and burn incandescently about that which nurtures that which is to come, the water learns to become sea, lake, and river offering the opportunity for viable life. The earth learns to be shaped, thus offering the opportunity for viable life.

Air and fire that came out of chaos was literally illuminating and forming the formless. In the timeless state, earth and water were unformed.

As the active principles of fire and air blow and burn with light around that which nurtures what is to come, the water learns to become sea, lake, and river, offering the opportunity for viable life. The earth learns to be shaped, thereby offering the opportunity for viable life.

earth-and-water

78.30 Questioner: Are the seven archetypes for mind a function of or related to the seven densities that are to be experienced in the octave?

Ra: I am Ra. The relationship is tangential in that no congruency may be seen. However, the progress through the archetypes has some of the characteristics of the progress through the densities. These relationships may be viewed without being, shall we say, pasted one upon the other.

The relationship is unrelated. However, the progress through the archetypes has some of the characteristics of the progress through the densities. These relationships may be viewed without being pasted upon each other.

78.31 Questioner: How about the seven bodily energy centers? Are they related to archetypes in some way?

Ra: I am Ra. The same may be said of these. It is informative to view the relationships but stifling to insist upon the limitations of congruency. Recall at all times, if you would use this term, that the archetypes are a portion of the resources of the mind complex.

The same may be said of these. It is informative to view the relationships, but it is limiting to insist upon how these things are related. Recall at all times that the archetypes are a part of the resources of the mind complex.

78.32 Questioner: Then is there any relationship between the archetypes and the planets of our solar system?

Ra: I am Ra. This is not a simple query. Properly, the archetypes have some relationship to the planets. However, this relationship is not one which can be expressed in your language. This, however, has not halted those among your people who have become adepts from attempting to name and describe these relationships. To most purely understand, if we may use this misnomer, the archetypes it is well to view the concepts which make up each archetype and reserve the study of planets and other correspondences for meditation.

This is not a simple question. Properly, the archetypes have some relationship to the planets. However, this relationship is not one which can be expressed in your language. This, however, has not stopped those among your people who have become adepts at attempting to name and describe these relationships.

To most purely understand the archetypes, it is well to view the concepts which make up each archetype and reserve the study of planets and other correspondences for meditation.

78.33 Questioner: It just seemed to me that since the planets were an outgrowth of the Logos and since the archetypical mind was the foundation for the experience that the planets of this Logos would be in some way related. We will certainly follow your suggestion.

I have been trying to get a foothold into an undistorted doorway, you might say, into the archetypical mind. It seems to me that everything that I have read having to do with archetypes is, to some degree or another, distorted by those who have written and the fact that our language is not really capable of description.

You have spoken of the Magician as a basic archetype and that this seems to have been carried through from the previous octave. Would this then be, if there is an order, the first archetypical concept of this Logos?

Ra: I am Ra. We would first respond to your confusion as regards the various writings upon the archetypical mind. You may well consider the very informative difference between a thing in itself and its relationships or functions. There is much study of archetype which is actually the study of functions, relationships, and correspondences. The study of planets, for instance, is an example of archetype seen as function. However, the archetypes are, first and most profoundly, things in themselves and the pondering of them and their purest relationships with each other should be the most useful foundation for the study of the archetypical mind.

We would first respond to your confusion in regard the various writings upon the archetypical mind.

You may well consider that there is a very informative difference between a thing in itself and its relationships or functions. There is a great deal to study on archetypes, which is actually the study of functions, relationships, and correspondences.

The study of the planets, for instance, is an example of archetype seen as function. However, first and most profoundly, the archetypes are things in themselves, and pondering them and their purest relationships with each other should be the most useful foundation for the study of the archetypical mind.

We now address your query as to the archetype which is the Matrix of the Mind. As to its name, the name of Magician is understandable when you consider that consciousness is the great foundation, mystery, and revelation which makes this particular density possible. The self-conscious entity is full of the magic of that which is to come. It may be considered first, for the mind is the first of the complexes to be developed by the student of spiritual evolution.

matrix-of-mindWe now address your query as to the archetype which is the Matrix of the Mind. As to its name, the Magician, it is understandable when you consider that consciousness is the great foundation, mystery, and revelation which makes this particular density possible. The self-conscious entity is full of the magic of that which is to come. It may be considered first, for the mind is the first of the complexes to be developed by the student of spiritual evolution.

78.34 Questioner: Would the archetype then that has been called the High Priestess, which represents the intuition, be properly the second of the archetypes?

potentiator-of-mindRa: I am Ra. This is correct. You see here the recapitulation of the beginning knowledge of this Logos; that is, matrix and potentiator. The unconscious is indeed what may be poetically described as High Priestess, for it is the Potentiator of the Mind and as potentiator for the mind is that principle which potentiates all experience.

This is correct. You see here the recapitulation of the beginning knowledge of this Logos; that is, the matrix [Magician] and the potentiator [High Priestess]. The unconscious is indeed what may be poetically described as High Priestess. It is the Potentiator of the Mind, and as such, it is that principle which potentiates all experience.

78.35 Questioner: Then for the third archetype would the Empress be correct and be related to disciplined meditation?

Ra: I am Ra. I perceive a mind complex intention of a query, but was aware only of sound vibratory statement. Please re-question.

I perceive the intention to question, but I only heard a statement. Please re-question.

78.36 Questioner: I was asking if the third archetype was the Empress and was it correct to say that this archetype had to do with disciplined meditation?

Ra: I am Ra. The third archetype may broadly be grasped as the Catalyst of the Mind. Thus it takes in far more than disciplined meditation. However, it is certainly through this faculty that catalyst is most efficiently used. The Archetype, Three, is perhaps confusedly called Empress although the intention of this nomer is the understanding that it represents the unconscious or female portion of the mind complex being first, shall we say, used or ennobled by the male or conscious portion of the mind. Thus the noble name.

catalyst-of-mindThe third archetype may broadly be grasped as the Catalyst of the Mind, so it takes in far more than disciplined meditation. However, it is certainly through this faculty that catalyst is most efficiently used.

Archetype Three is perhaps confusedly called the Empress, although the intention of this name is the understanding that it represents the unconscious, or female, portion of the mind complex being first used or ennobled by the male, or conscious, portion of the mind. Thus the noble name.

78.37 Questioner: The fourth archetype, called the Emperor, seems to have to do with the experience of other-selves and the green-ray energy center with respect to other-selves. Is this correct?

Ra: I am Ra. This is perceptive. The broad name for Archetype Four may be the Experience of the Mind. In the tarot you find the name of Emperor. Again this implies nobility and in this case we may see the suggestion that it is only through the catalyst which has been processed by the potentiated consciousness that experience may ensue. Thusly is the conscious mind ennobled by the use of the vast resources of the unconscious mind.

experiencer-of-mindThis is perceptive. The broad name for Archetype Four may be the Experience of the Mind.

In the tarot you find the name of the Emperor. Again this implies nobility and, in this case, it is only through catalyst that has been processed by the potentiated consciousness that one may have experience. Therefore, the conscious mind is ennobled by the use of the vast resources of the unconscious mind.

This instrument’s dorsal side grows stiff, and the instrument tires. We welcome one more query.

This instrument’s back grows stiff, and she is tired. We welcome one more query.

78.38 Questioner: I would like to ask the reason for this session having been longer than most previous sessions and also if there is anything we can do to make the instrument more comfortable or improve the contact?

Ra: I am Ra. This instrument was given far more than the, shall we say, usual amount of transferred energy. There is a limit to the amount of energy of this type which may, with safety, be used when the instrument is, itself, without physical reserves. This is inevitably due to the various distortions such as we mentioned previously in this working having to do with growing dorsal discomfort.

This instrument was given far more than the usual amount of transferred energy. There is a limit to the amount of energy of this type which we may safely use when the instrument is, herself, without physical reserves. This is inevitably due to her growing back discomfort.

The alignments are fastidious. We appreciate your conscientiousness. In order to enhance the comfort of the instrument it might be suggested that careful manipulation of the dorsal area be accomplished before a working.

The alignments are fastidious, and we appreciate your conscientiousness. In order to enhance the comfort of the instrument, it might be suggested that careful manipulation of her back be accomplished before a working.

It is also suggested that, due to the attempt at psychic attack, this instrument will require warmth along the right side of the physical complex. There has been some infringement but it should not be long-lasting. It is, however, well to swaddle this instrument sufficiently to ward off any manifestation of this cold in physical form.

It is also suggested that, due to the attempt at psychic attack, this instrument will require warmth along the right side of her body. There has been some infringement, but it should not be long lasting.

It is, however, a good idea to wrap this instrument in sufficient blankets to ward off any manifestation of this cold in physical form.

I am Ra. I leave you, my friends, in the love and in the light of the One Infinite Creator. Go forth, therefore, merrily rejoicing in the power and in the peace of the One Infinite Creator. Adonai.

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