Law of One: Session 71, September 18, 1981

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71.0 Ra: I am Ra and I greet you in the love and in the light of the One Infinite Creator. We communicate now.

71.1 Questioner: Could you first please give me the condition of the instrument?

Ra: I am Ra. It is as previously stated with the exception of a slight improvement in the vital energy distortions. One may note to the support group, without infringement, that it is well to aid the instrument in the reminders that while physical complex distortions remain as they are it is not advisable to use the increased vital energies for physical complex activities as this will take a somewhat harsh toll.

It is the same as before, but there has been a slight improvement in her vital energy.

Without infringing upon free will, we note that it would be good for the support group to remind the instrument that it is not advisable for her to use the increased vital energies for physical activities while her physical problems remain as they are, because this will take somewhat of a harsh toll.

71.2 Questioner: I have several different questions. In this session I hope to establish, by searching around with several different types of questions, a point of entry into an investigation that will be fruitful. I would first ask is it possible to increase polarity without increasing harvestability?

Ra: I am Ra. The connection between polarization and harvestability is most important in third-density harvest. In this density an increase in the serving of others or the serving of self will almost inevitably increase the ability of an entity to enjoy an higher intensity of light. Thus in this density, we may say, it is hardly possible to polarize without increasing in harvestability.

 

The connection between polarization and harvestability is most important in third-density harvest. In this density, an increase in serving others or serving the self will almost inevitably increase the ability of an entity to enjoy a higher intensity of light. Therefore, in this density, it is not possible to polarize without increasing in harvestability.

71.3 Questioner: This would probably be possible in the higher densities such as the fifth density. Is this correct?

Ra: I am Ra. In fifth-density harvest, polarization has very little to do with harvestability.

In fifth-density harvest, polarization has very little to do with harvestability.

71.4 Questioner: Would you explain the concept of working with the unmanifested being in third density to create the evolution?

Ra: I am Ra. This is a many-layered question and which stria we wish to expose is questionable. Please restate giving any further depth of information requested, if possible.

This is a many-layered question, and which layer we wish to expose is questionable. Please restate, giving any further depth of information requested, if possible.

71.5 Questioner: Define, please, the unmanifested being.

Ra: I am Ra. We may see that you wish to pursue the deeper stratum of information. We shall, therefore, answer in a certain way which does not exhaust the query but is designed to move beneath the outer teachings somewhat.

We may see that you wish to pursue the deeper stratum of information. We shall, therefore, answer in a certain way that does not completely answer the question, but rather is designed to somewhat reveal the deeper teachings.

The unmanifested being is, as we have said, that being which exists and does its work without reference to or aid from other-selves. To move into this concept you may see the inevitable connection between the unmanifested self and the metaphysical or time/space analog of the space/time self. The activities of meditation, contemplation, and what may be called the internal balancing of thoughts and reactions are those activities of the unmanifested self more closely aligned with the metaphysical self.

As we have said, the unmanifested being exists and does its work without reference to, or help from, others. You may see the inevitable connection between the unmanifested self and the metaphysical, or time/space [non-physical], counterpart of the space/time [physical] self.

Meditation, contemplation, and what may be called the internal balancing of thoughts and reactions are those activities of the unmanifested self that are more closely aligned with the metaphysical self.

71.6 Questioner: As an entity goes through the death process in third density and finds itself in time/space, it finds itself in a different set of circumstances. Would you please describe the properties or circumstances of time/space and then the process of healing of incarnative experiences that some entities encounter?

Ra: I am Ra. Although this query is difficult to answer adequately due to the limitations of your space/time sound vibration complexes, we shall respond to the best of our ability.

Although this question is difficult to answer adequately due to the limitations of language, we shall respond to the best of our ability.

The hallmark of time/space is the inequity between time and space. In your space/time the spatial orientation of material causes a tangible framework for illusion. In time/space the inequity is upon the shoulders of that property known to you as time. This property renders entities and experiences intangible in a relative sense. In your framework each particle or core vibration moves at a velocity which approaches what you call the speed of light from the direction of supraluminal velocities.

The hallmark of time/space is the inequality between time and space. In space/time, the location of material causes a tangible [physical] framework for illusion. In time/space, the focus is upon time. This property renders entities and experiences intangible [invisible] to those in the physical space/time realm.*

*In other words, in space/time, or the physical realm, one is able to change their location, but time remains linear and is experienced as a sequence of events. In time/space, one is able to move backward and forward in time but stays in one space, or location.

In your framework, each particle, or core vibration, moves at a velocity that approaches what you call the speed of light from the direction of supraluminal [faster-than-light] velocities.

Thus the time/space or metaphysical experience is that which is very finely tuned and, although an analog of space/time, lacking in its tangible characteristics. In these metaphysical planes there is a great deal of what you call time which is used to review and re-review the biases and learn/teachings of a prior, as you would call it, space/time incarnation.

Therefore, the time/space, or metaphysical experience, is very finely tuned, even though it is an analog of space/time and lacks its tangible characteristics.

In these metaphysical planes, there is a great deal of time which is used to review and re-review the biases and lessons of a prior space/time incarnation.

The extreme fluidity of these regions makes it possible for much to be penetrated which must needs be absorbed before the process of healing of an entity may be accomplished. Each entity is located in a somewhat immobile state much as you are located in space/time in a somewhat immobile state in time. In this immobile space the entity has been placed by the form-maker and higher self so that it may be in the proper configuration for learn/teaching that which it has received in the space/time incarnation.

The extreme fluidity of these regions makes it possible for much to be learned and understood, and all this must be absorbed before an entity may be healed. Each entity is located in a somewhat immobile state, much as you are located in space/time in a particular point in time.

In this immobile location in space, the entity has been placed by the form-maker [indigo body, related to the third eye chakra] and the higher self so that it may internalize the lessons they received in their incarnation.

Depending upon this time/space locus there will be certain helpers which assist in this healing process. The process involves seeing in full the experience, seeing it against the backdrop of the mind/body/spirit complex total experience, forgiving the self for all missteps as regards the missed guideposts during the incarnation and, finally, the careful assessment of the next necessities for learning. This is done entirely by the higher self until an entity has become conscious in space/time of the process and means of spiritual evolution at which time the entity will consciously take part in all decisions.

Depending upon the location entered in time/space, there will be certain helpers who assist in this healing process.

The process involves seeing the experience in full, seeing it against the backdrop of the entity’s total experience, forgiving the self for all the guideposts that were missed during the incarnation and, finally, the careful assessment of what is needed next for learning.

This is done entirely by the higher self until an entity has become conscious in space/time of the process and means of spiritual evolution. At that point, the entity will consciously take part in all decisions.

71.7 Questioner: Is the process in positive time/space identical with the process in negative time/space for this healing?

Ra: I am Ra. The process in space/time of the forgiveness and acceptance is much like that in time/space in that the qualities of the process are analogous. However, while in space/time it is not possible to determine the course of events beyond the incarnation but only to correct present imbalances. In time/space, upon the other hand, it is not possible to correct any unbalanced actions but rather to perceive the imbalances and thusly forgive the self for that which is.

The process in space/time of forgiveness and acceptance is much like that in time/space. The qualities of the process are the same. However, while in space/time, it is not possible to determine the course of events beyond one’s incarnation, but only to correct present imbalances.

In time/space, on the other hand, it is not possible to correct any unbalanced actions. However, one may perceive the imbalances and then forgive the self for what occurred.

The decisions then are made to set up the possibility/probabilities of correcting these imbalances in what you call future space/time experiences. The advantage of time/space is that of the fluidity of the grand overview. The advantage of space/time is that, working in darkness with a tiny candle, one may correct imbalances.

Decisions are then made to set up the possibility/probabilities of correcting these imbalances in future space/time experiences.

The advantage of time/space is that one gains a fluid grand overview. The advantage of space/time is that, working in darkness with a tiny candle, one may correct imbalances.

71.8 Questioner: If an entity has chosen the negative polarization are the processes of healing and review similar for the negative path?

Ra: I am Ra. This is correct.

Yes, it is.

71.9 Questioner: Are the processes that we are talking about processes that occur on many planets in our Milky Way Galaxy, or do they occur on all planets, or what percentage?

Ra: I am Ra. These processes occur upon all planets which have given birth to sub-Logoi such as yourselves. The percentage of inhabited planets is approximately 10%.

These processes occur upon all planets that have given birth to sub-Logoi, such as yourselves. The percentage of inhabited planets is approximately 10%.

71.10 Questioner: What percentage of stars, roughly, have planetary systems?

Ra: I am Ra. This is unimportant information, but harmless. Approximately 32% of stars have planets as you know them while another 6% have some sort of clustering material which upon some densities might be inhabitable.

This is unimportant information, but harmless.

Approximately 32% of the stars have planets as you know them, while another 6% have some sort of clustering material [asteroids, planetoids, etc.] that may be inhabitable in some densities.

71.11 Questioner: Well, this would tell me that roughly 3% of all stars have inhabited planets, which would just give a, shall I say, mind-boggling idea of the number of entities which… I assume then this process of evolution is in use throughout the known universe. Is this correct?

Ra: I am Ra. This octave of infinite knowledge of the One Creator is as it is throughout the One Infinite Creation, with variations programmed by sub-Logoi of what you call major galaxies and minor galaxies. These variations are not significant but may be compared to various regions of geographical location sporting various ways of pronouncing the same sound vibration complex or concept.

This octave of infinite knowledge of the One Creator is the same throughout the One Infinite Creation, along with variations that are programmed by the sub-Logoi [intelligent, conscious suns] of major galaxies and minor galaxies [solar systems]. These variations are not significant, but they may be compared to the way people in different geographical locations have different ways of pronouncing the same word.

71.12 Questioner: Then it seems to me from this that the sub-Logos such as our sun uses free will to modify only slightly a much more general idea of created evolution so that the general plan of created evolution, which seems then to be uniform throughout the One Infinite Creation, is for this process of the sub-Logoi to grow through the densities and, under the first distortion, find their way back to the original thought. Is this correct?

Ra: I am Ra. This is correct.

Yes, this is correct.

71.13 Questioner: Then each entity is on a path that leads to the one destination. This is like many, many roads which travel through many, many places but eventually merge into one large center. Is this correct?

Ra: I am Ra. This is correct but somewhat wanting in depth of description. More applicable would be the thought that each entity contains within it all of the densities and sub-densities of the octave so that in each entity, no matter whither its choices lead it, its great internal blueprint is one with all others. Thusly its experiences will fall into the patterns of the journey back to the original Logos. This is done through free will but the materials from which choices can be made are one blueprint.

This is correct, but the description somewhat lacks depth.

It would be more accurate to say that each entity contains within it all of the densities and sub-densities of the octave. This way, each entity’s great internal blueprint is one with all others, no matter where their choices lead them. Therefore, one’s experiences will fall into the patterns of the journey back to the original Logos.

This is done through free will, but the materials from which choices can be made are from one blueprint.

71.14 Questioner: You have made the statement that pure negativity acts as a gravity well pulling all into it. I was wondering first if pure positivity has precisely the same effect? Could you answer that please?

Ra: I am Ra. This is incorrect. Positivity has a much weaker effect due to the strong element of recognition of free will in any positivity approaching purity. Thus although the negatively oriented entity may find it difficult to polarize negatively in the midst of such resounding harmony it will not find it impossible.

No, this is incorrect.

Positivity has a much weaker effect. This is due to the strong element of the recognition of free will in any positivity that approaches the level of purity.

Therefore, although the negatively oriented entity may find it difficult to polarize negatively in the midst of such resounding harmony, they will not find it impossible.

Upon the other hand, the negative polarization is one which does not accept the concept of the free will of other-selves. Thusly in a social complex whose negativity approaches purity the pull upon other-selves is constant. A positively oriented entity in such a situation would desire for other-selves to have their free will and thusly would find itself removed from its ability to exercise its own free will, for the free will of negatively oriented entities is bent upon conquest.

On the other hand, the negative polarization is one that does not accept the concept of the free will of others. So, in a social complex whose negativity approaches purity, the pull upon others is constant.

A positively oriented entity in the same situation would want others to have their free will; therefore, they would find themselves unable to exercise that free will. The free will of negatively oriented entities is bent upon conquest [and control].

71.15 Questioner: Could you please comment on the accuracy of this statement? I’m going to generally talk about the concept of magic and first define it as the ability to create changes in consciousness at will. Is this an acceptable definition?

Ra: I am Ra. This definition is acceptable in that it places upon the adept the burden it shall bear. It may be better understood by referring back to an earlier query, in your measurement, within this working having to do with the unmanifested self. In magic one is working with one’s unmanifested self in body, in mind, and in spirit; the mixture depending upon the nature of the working.

This definition is acceptable because it places upon the adept the burden it shall bear. It may be better understood by referring back to an earlier question in this working [or, ritual] having to do with the unmanifested self.

In magic, one is working with one’s unmanifested self in body, mind, and spirit; the mixture depends on the nature of the working.

These workings are facilitated by the enhancement of the activation of the indigo-ray energy center. The indigo-ray energy center is fed, as are all energy centers, by experience but far more than the others is fed by what we have called the disciplines of the personality.

These workings are facilitated by the enhancement of the activation of the indigo-ray [third eye] energy center.

As is true with all the energy centers, the indigo-ray energy center is fed by experience. However, it is fed by what we have called the disciplines of the personality far more than the others are.

71.16 Questioner: I will state that the objective of a white magical ritual is to create a change in consciousness of a group. Is this correct?

Ra: I am Ra. Not necessarily. It is possible for what you term white magic to be worked for the purpose of altering only the self or the place of working. This is done in the knowledge that to aid the self in polarization towards love and light is to aid the planetary vibration.

Not necessarily. It is possible for what you term white magic to be worked for the purpose of altering only one’s self or the location of the working. This is done in the knowledge that to aid the self in polarization towards love and light is to aid the planetary vibration.

71.17 Questioner: The change in consciousness should result in a greater distortion towards service to others, toward unity with all, and toward knowing in order to serve. Is this correct, and are there any other desired results?

Ra: I am Ra. These are commendable phrases. The heart of white magic is the experience of the joy of union with the Creator. This joy will of necessity radiate throughout the life experience of the positive adept. It is for this reason that sexual magic is not restricted solely to the negatively oriented polarizing adepts but when most carefully used has its place in high magic as it, when correctly pursued, joins body, mind, and spirit with the One Infinite Creator.

These are commendable phrases.

The heart of white magic is the experience of the joy of union with the Creator. This joy will necessarily radiate throughout the life experience of the positive adept.

It is for this reason that sexual magic is not restricted solely to the negatively oriented polarizing adepts. When most carefully used, it has its place in high magic, and when correctly pursued, it joins body, mind, and spirit with the One Infinite Creator.

Any purpose which you may frame should, we suggest, take into consideration this basic union with the One Infinite Creator, for this union will result in service to others of necessity.

We suggest that any purpose you think of should take into consideration this basic union with the One Infinite Creator, because this union will necessarily result in service to others.

71.18 Questioner: There are, shall I say, certain rules of white magic. I will read these few that I have written and I would like for you to comment on the philosophical basis or reasoning behind these and add to this list any of importance that I have neglected. First, a special place of working preferably constructed by the practitioners; second, a signal or key such as a ring to summon the magical personality; third, special clothing worn only for the workings; fourth, a specific time of day; fifth, a series of ritual sound vibratory complexes designed to create the desired mental distortion; sixth, a group objective for each session. Would you comment on this list please?

Ra: I am Ra. To comment upon this list is to play the mechanic which views the instruments of the orchestra and adjusts and tunes the instruments. You will note these are mechanical details. The art does not lie herein.

If we were to comment upon this list, it would be like playing a mechanic who adjusts and tunes the instruments of an orchestra. These are mechanical details, and the art is not found in this area.

The one item of least import is what you call the time of day. This is important in those experiential nexi wherein the entities search for the metaphysical experience without conscious control over the search. The repetition of workings gives this search structure. In this particular group the structure is available without the need for inevitable sameness of times of working. We may note that this regularity is always helpful.

The one item of least importance in a working is the time of day. This is only important at those times in which entities are searching for a metaphysical experience without having to do the work. The repetition of workings gives their search structure.

In this particular group, the structure is available without the need for having a daily working at the same hour. However, we may note that regularity is always helpful.

71.19 Questioner: You stated in a previous session that Ra searched for some time to find a group such as this one. I would assume that this search was for the purpose of communicating the Law of One. Is this correct?

Ra: I am Ra. This is partially correct. We also, as we have said, wished to attempt to make reparation for distortions of this law set in motion by our naïve actions of your past.

This is partially correct. As we have said, we also wished to attempt to repair the distortions of this law that were set in motion by our naïve actions in your past.

71.20 Questioner: Can you tell me if we have covered the necessary material to this point to, if published, make the necessary reparations for the naïve actions?

Ra: I am Ra. We mean no disrespect for your service, but we do not expect to make full reparations for these distortions. We may, however, offer our thoughts in the attempt. The attempt is far more important to us than the completeness of the result. The nature of your language is such that what is distorted cannot, to our knowledge, be fully undistorted but only illuminated somewhat.

We mean no disrespect for your service, but we do not expect to make full reparations for these distortions. We may, however, offer our thoughts in the attempt. The attempt is far more important to us than the completeness of the result.

It is the nature of your language that what is distorted cannot, to our knowledge, be fully undistorted. It can only be illuminated somewhat.

71.21 Questioner: When you say you searched for this group what do you mean? What was your process of search? I ask this question to understand more the illusion of time and space.

Ra: I am Ra. Consider the process of one who sees the spectrograph of some complex of elements. It is a complex paint sample, let us say for ease of description. We of Ra knew the needed elements for communication which had any chance of enduring. We compared our color chip to many individuals and groups over a long span of your time. Your spectrograph matches our sample.

Consider the example of one who looks at a spectrograph of a complex of elements. For ease of description, it looks like a complex paint sample.

We of Ra knew the what elements were needed for a long-lasting communication. We compared our color chip to many individuals and groups over a long time, and your spectrograph matches our sample.

In response to your desire to see the relationship betwixt space/time and time/space, may we say that we conducted this search in time/space, for in this illusion one may quite readily see entities as vibratory complexes and groups as harmonics within vibratory complexes.

In response to your desire to see the relationship between space/time and time/space, we can say that we conducted this search in time/space. This is because, in this illusion, one may quite readily see entities as vibratory complexes, and can also see groups as harmonics within vibratory complexes.

71.22 Questioner: I see the most important product of this communication being a vehicle of partial enlightenment for those incarnate now who have become aware of their part in their own evolutionary process. Am I correct in this assumption?

Ra: I am Ra. You are correct. We may note that this is the goal of all artifacts and experiences which entities may come into contact with and is not only the property of Ra or this contact.

Yes, you are correct.

We also note that this is the goal of all artifacts and experiences that entities may come into contact with. It is not only the property of Ra, or of this contact.

We find that this instrument has neglected to continue to remind its self of the need for holding some portion of energy back for reserve. This is recommended as a portion of the inner program to be reinstated as it will lengthen the number of workings we may have. This is acceptable to us. The transferred energy grows quite, quite low. We must leave you shortly. Is there a brief query at this time?

We find that this instrument has neglected to continue to remind herself that she needs to hold some portion of her energy back for reserve. We recommend that this part of the inner program be reinstated because it will lengthen the number of workings we may have. This is acceptable to us.

The transferred energy grows quite, quite low. We must leave you shortly. Is there a brief question at this time?

71.23 Questioner: Is there anything that we can do to improve the contact or make the instrument more comfortable?

Ra: I am Ra. You are conscientious. Remain most fastidious about the alignments of the appurtenances. We thank you. I am Ra. I leave you in the love and in the glorious light of the Infinite Creator. Go forth, therefore, rejoicing in the power and in the peace of the One Infinite Creator. Adonai.